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ヒュームの因果論 : 知識論と形而上学の「大変革」
http://hdl.handle.net/10076/14431
http://hdl.handle.net/10076/144317c1d49c7-9cbf-4487-ba9b-d696ba58b689
名前 / ファイル | ライセンス | アクション |
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Item type | 紀要論文 / Departmental Bulletin Paper(1) | |||||||||
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公開日 | 2015-04-07 | |||||||||
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タイトル | ヒュームの因果論 : 知識論と形而上学の「大変革」 | |||||||||
言語 | ja | |||||||||
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言語 | jpn | |||||||||
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資源タイプ識別子 | http://purl.org/coar/resource_type/c_6501 | |||||||||
資源タイプ | departmental bulletin paper | |||||||||
著者 |
秋元, ひろと
× 秋元, ひろと
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内容記述タイプ | Abstract | |||||||||
内容記述 | Hume describes his Treaties as an achievement that would bring about revolutionary changes in philosophy. In this paper, I focus on his theory of causation and show that it is an attempt to accomplish a revolution not only in epistemology but also in metaphysics. In opposition to the traditional conceptual setting, which locates the concept of causation in the domain of knowledge, Hume locates it in the domain of probability. In this sense, his theory of causation is a revolution in epistemology. Rejecting every existing account of causal power, Aristotelian, Scholastic, and Cartesian, all of which take causal power to reside in some objects or other, Hume maintains that it resides in the mind that, having observed the constant conjunction between two kinds of objects, passes from the idea of one object to its usual attendant. In this sense, his theory of causation is a revolution in metaphysics. | |||||||||
書誌情報 |
三重大学教育学部研究紀要, 自然科学・人文科学・社会科学・教育科学 巻 66, p. 29-38, 発行日 2015-03-31 |
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収録物識別子タイプ | PISSN | |||||||||
収録物識別子 | 1880-2419 | |||||||||
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収録物識別子タイプ | NCID | |||||||||
収録物識別子 | AA12097333 | |||||||||
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内容記述タイプ | Other | |||||||||
内容記述 | application/pdf | |||||||||
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出版タイプ | VoR | |||||||||
出版タイプResource | http://purl.org/coar/version/c_970fb48d4fbd8a85 | |||||||||
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出版者 | 三重大学教育学部 | |||||||||
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値 | Departmental Bulletin Paper / 紀要論文 |