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  1. 10 人文学部・大学院人文社会科学研究科
  2. 10A 学術雑誌論文
  3. 学術雑誌論文

言葉と物 : 英語圏人文地理学における文化論的転回以後の展開

http://hdl.handle.net/10076/10300
http://hdl.handle.net/10076/10300
9322a6ef-2a3a-485e-bf0e-b08b94958984
名前 / ファイル ライセンス アクション
10A11052.pdf 10A11052.pdf (5.3 MB)
Item type 学術雑誌論文 / Journal Article(1)
公開日 2009-09-14
タイトル
タイトル 言葉と物 : 英語圏人文地理学における文化論的転回以後の展開
言語 ja
言語
言語 jpn
キーワード
主題Scheme Other
主題 文化論的転回
キーワード
主題Scheme Other
主題 西洋形而上学
キーワード
主題Scheme Other
主題 存在論的転回
キーワード
主題Scheme Other
主題 マテリアリティ
キーワード
主題Scheme Other
主題 ポスト・ヒューマニズム
キーワード
主題Scheme Other
主題 倫理
キーワード
主題Scheme Other
主題 cultural turn
キーワード
主題Scheme Other
主題 metaphysics
キーワード
主題Scheme Other
主題 ontological turn
キーワード
主題Scheme Other
主題 materiality
キーワード
主題Scheme Other
主題 post-hummanism
キーワード
主題Scheme Other
主題 ethics
資源タイプ
資源タイプ識別子 http://purl.org/coar/resource_type/c_6501
資源タイプ journal article
著者 森, 正人

× 森, 正人

ja 森, 正人

en Mori, Masato

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内容記述タイプ Abstract
内容記述 This article traces some trajectories of social and cultural geography since the end of the 1980s to the early 2000s and attempts to explain how the geography of materiality has become a matter in current Anglophone geography, especially in the United Kingdom. Although the new cultural geography of Japan redefines social and cultural geography and focuses on discursive practices and representations, in Japan there is low awareness of discussions on post-humanism, which is a topic in Anglophone geography. Anglophone geography consists of topics such as materiality, performativity, complexity theory, and actor-network theory. There is no paper in the Japanese or English literature in Japan that discusses such topics. Hence, this article attempts to establish a framework to facilitate the discussion of topics such as those mentioned above. To begin with, the process of development of the new cultural geography is detailed in order to review the questions raised towards the end of the 1980s on both sides of the Atlantic. The new social and cultural geography has progressed beyond the conventional understanding of culture, which is sustained by traditional cultural geography, stressing the complex relation between culture, economy and politics, and has also served to underline the crisis in geographical representations associated with anthropological discussions. In this consideration, moral geography, which forms webs of ideologies through space, place, and landscape, is examined. There have been criticisms of the new cultural geography, of which a problem of reification of the idea of culture is noted here. However, the controversy around this criticism seemingly still retains a problem of metaphysics, and rigidly assumes the existence of ‘subject’ and ‘object’. Phil Crang’s paper that intends to combine the cultural aspect with economic geography implies the idea of culture and economy as something performed. It states that there is no linearity or predetermined harmony among cultural, economic and political practices. This point of view was amplified in some lines of discussions in the late 1990s. Second, theoretical frameworks for performativity, hybridity, ethics, non-representational theory, complexity theory, and actor-network theory are outlined in this essay. The power of things, women, nature, etc. that have been objectified is included as these discussions revolve around the issue of western metaphysics which continually attempts to establish a rigid division between the subject and the object. The distinction has been always/already mediated by the corporeal. The traces left by the corporeal or things reveals the impossibility of the execution of the project of western metaphysics. Ethics are centered, instead of moral geography, to grasp the entanglement of humans and non-humans. Third, criticism of the material turn that occurred at the end of the 1990s is studied. The discussion on materiality became a critical vehicle to overcome the weakness of verbal analysis. Mike Crang’s papers on heritage show that materiality emerges in various practices and affects people’s memories. Materiality is not only an issue of matter. Subsequently, there is reference to a controversy between Daniel Miller, who influenced the material turn in geography, and Michel Callon, who proposed the actor-network theory. It demonstrates how Miller is captured by the classic Hegelian/Marxist concept: Miller assumes the linearity of ideology in a market and the predominance of the subject over the object. It is, therefore understandable that some geographers were accused of continuing to retain Hegelian beliefs, i.e., the belief that there is a binary relation between subject/object, spirit/thing, and human/nature. Finally, the concept of post-humanism that summarizes the bundle of discussions mentioned before, and an ontological understanding of existence (e.g., in geography, space, place, landscape, etc.) are explained. An understanding these topics leads to a grasp of current topics such as affect, complexity, a ‘more-than-human world’, liquidity, and care.
書誌情報 人文地理 = Human geography

巻 61, 号 1, p. 1-22, 発行日 2009-02-28
ISSN
収録物識別子タイプ PISSN
収録物識別子 0018-7216
書誌レコードID
収録物識別子タイプ NCID
収録物識別子 AN00123110
権利
権利情報 ここに掲載した著作物の利用に関する注意:本著作物の著作権は人文地理学会に帰属します。本著作物は著作権者である人文地理学会の許可のもとに掲載するものです。ご利用に当たっては「著作権法」に従うことをお願いいたします。
フォーマット
内容記述タイプ Other
内容記述 application/pdf
著者版フラグ
出版タイプ VoR
出版タイプResource http://purl.org/coar/version/c_970fb48d4fbd8a85
その他のタイトル
値 Tracing the discussions towards the traces of matters and the more-than-human world in Anglophone human geography
出版者
出版者 人文地理学会
資源タイプ(三重大)
値 Journal Article / 学術雑誌論文
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